(1) We adopt a “chastened” correspondence-theory of truth that is less triumphalistic than that of some in the older evangelicalism. But we also reject a view of truth that sees truth as nothing more than the internally coherent language of a particular faith-community. So we maintain, with what we hope is appropriate humility, the principle of sola Scriptura. (2) Though truth is propositional, it is not only something to be believed, but also to be received in worship and practiced in wisdom. This balance shapes our understanding of discipleship and preaching. We want to encourage a passion for sound doctrine, but we know that Christian growth is not simply cognitive information transfer. Christian growth occurs only when the whole life is shaped by Christian practices in community—including prayer, baptism, the Lord’s Supper, fellowship, and the public ministry of the Word. (3) Our theoretical knowledge of God’s truth is only partial even when accurate, but we nevertheless can have certainty that what the Word tells us is true (Luke 1:4). It is through the power of the Holy Spirit that we receive the words of the gospel in full assurance and conviction (1 Thess 1:5).
Excerpt taken from The Gospel Coalition’s Theological Vision for Ministry










Harris Shares His thoughts on “Shout to the Lord” on AI as Well as the Inside Scoop
Tags: Pop Culture, Josh Harris, American Idol, Shout to the Lord, Worship, Media
Josh Harris, pastor of Covenant Life Church in Gaithersburg, Maryland sums up his thoughts on the ever popular worship song “Shout to the Lord”. He also reports an insiders look into some of the controversy that has been brought up. Below is an excerpt. Read the whole thing here.
Josh Harris:
So I’m more excited about Christians inviting their unbelieving friends over to watch American Idol together so they can build friendships and establish a platform for sharing the gospel in that relationship than I’m excited about an occasional worship song being sung on the show. If both happen, that’s cool, too.
Oh, and let me gently disagree with people who are upset about the song being sung, edited or not. Don’t get so worked up about unsaved people singing songs of praise to Jesus. It happens every Sunday in churches around the world. It happens in my church every Sunday. Thankfully, a large portion of people at our church are Christians. But there are many people who claim to know Christ that don’t. And there are many unbelieving people who come who need to repent and believe.
Here’s reality: we live in a secular, pluralistic society. We need to be good neighbors to agnostics and atheists and people of other religions. Christian faith and practice shouldn’t be forced on others. And we shouldn’t be overly surprised when “gospel” music that is very meaningful to believers is co-opted and used in secular settings by people who don’t have personal faith in Jesus. How many times has Amazing Grace been sung and loved by people who don’t really grasp its truth? Like it or not we live in a culture where many people view gospel music as merely a style that is part of a cultural tradition. That’s all it means to them.
Moments like this are reminders for me that the songs and trappings of Christian culture are not the hope of the world—Jesus is! We need to make him known. We need to love and seek to serve the world around us through prayer, through faithful evangelism, and through Christ-like service of those in need. Our goal is not building a more air-tight evangelical bubble. Neither should our goal be hoping that our subculture will burst out into the broader culture to great acclaim.